It has been several months since I last posted, and I have had the best summer I have ever had. I have been married to my best friend for the pas 8 months, and married life is fantastic. I love her and love every moment I get to spend with her.
This summer has been great, but has not turned out the way I expected. We have not made it to Yellowstone National Park like we had wanted to, we never made it to Bear Lake. What we have done is even better.
At the start of summer I quit my second job at Arctic Circle so that I could focus on finishing my associates degree. I had one semester left, and I was taking a statistics class that my teacher warned me would take at least 20 hours a week to do well in. I thought I was smart enough to put in 10-15 hours, but I was dead wrong. I slaved for hours trying to understand the assignments. I did well on the assignments, but I did not so well on tests. I did pass, which is a miracle considering the stress I had in my life during the last 2 weeks of class.
On the last week in July Cathy and I went to my mission president's homecoming talk in Highland, Utah. I saw some old friends, talked to some old companions. It was fun to see them. That night we came home, and I took a nap while Cathy watched a movie.
Well, after about an hour, Cathy, who is expecting, experienced some bleeding. We decided to rush her to the hospital, which was a good decision. We got there, and they were going to send us home but the doctor decided to check her cervix. She had dilated to a 3, which is not good for someone who is just 28 weeks pregnant.
Because Logan Regional can't take care of such premature babies, the hospital sends her to Ogden Regional Medical Center, where they can take care of the baby if it is born early. My mom and mother-in-law go with me, and Cathy ends up staying in Ogden for 4 weeks. She almost died of boredom because she was on bed rest.
Well, Cathy is home now, and baby girl still has not been born. The doctor first told us she would be born within 48 hours of us first going to the hospital, but he was proven wrong. Having the baby inside Cathy has been hard on both of us. She can't move very well or fast, and because of this we have to limit our activity.
I do know that Heavenly Father is looking out for my family, and He has a plan that is better than mine. Because we have to limit physical activity for her to pretty much walking between the couch, table and bed at home, with few trips outside our home, we have had to find out ways to show our affection to the other. Cathy said the other night something that struck me: "Maybe this time is the time for us to learn how to show our love for the other in nonphysical ways." I think this is true. We have grown closer as a couple because of this.
This summer has been incredible. It has tested my patience to no end, but I wouldn't take it for the world. Life is hard, and we need to embrace it's challenges. Life is to be enjoyed, not just endured.
SALT LAKE CITY —
“Our morality has religious roots.” — Theo Hobson[1]
What does it mean to take something for granted? Every day we walk on ground we seldom notice. It’s just there, underneath us, supporting our feet as we go about our days learning, working and worshiping. Though often unseen, the ground of our lives is full of religious meaning. Many of life’s compelling questions tend to be spiritual. How do we achieve our deepest longings? What makes something right or wrong? Whom should we love? How do we overcome suffering? The answers we receive shape our reality. But religion is always contested. Some even imagine a world without faith. What, then, do we stand to lose?
The rigors of science and technology open us to many wonders and truths, but they cannot, as one writer explained, “connect with purpose, intimacy, emotion—the stuff that matters most in people’s everyday lives.”[2] The highest in human accomplishment often traces to religious inspiration. Much of the world’s finest art, architecture, music and literature are clothed in the beauty of spiritual longing. Sacred writings provide ethical frameworks that spark deeds of self-sacrifice, integrity and love. Religion gives societies a shared moral aspiration, instils social commitment without legal compulsion, encourages voluntary compliance of the law and reminds us of our inherent dignity. Belief in deity motivates people to overcome the despair of death and turn suffering into good.
The values of society have roots in the ground of religion. Our modern aspirations toward human rights, altruism and humanitarian aid, for example, have religious pedigrees. Behind efforts to feed the poor, house the homeless and treat the sick, a church ministry is likely to be found.[3] Trust in our civic foundation depends on the spiritual disciplines of honesty, empathy and reciprocity. Everyone benefits when we live up to these ideals. Secular journalist Will Saletan wrote: “Religion is the vehicle through which most folks learn and practice morality. In the long run, it’s our friend.”[4]
And then come all the precious, indefinable things. Alexis de Tocqueville wrote that human beings are born with a “taste for the infinite” and a “love for what is immortal.”[5] Individuals across time and culture have pondered and sought these intangibles. Identity, understanding, salvation, belonging — the things of the soul — never stray far from our hearts. Agnostic writer Julian Barnes tapped into something profound when he said, “I don’t believe in God, but I miss him.”[6] A world without religion looks flatter, emptier and simpler, yet still craves the God it once knew.
Today people across the globe find refuge in God and their faith communities. Eighty four percent of the world’s population identifies with a religious group.[7] The world is not sinking into disbelief, but that belief is becoming more rich, pluralistic and complex. We are all stewards of society, and our choices determine who we become. The ground of religion needs constant cultivating and nourishing. A garden cannot take care of itself.
[1] Theo Hobson, “The Return of God: Atheism’s Crisis of Faith,” The Spectator, Apr. 19, 2014.
[2] Alasdair Craig, “God Is Dead — What Next?” Prospect, May 1, 2014.
[3] See Robert A. Putnam and David E. Campbell, American Grace: How Religion Divides and Unites Us (2010).
[4] Will Saletan, “When Churches Do the Right Thing,” Slate, May 8, 2014.
[5] Alexis de Tocqueville, Democracy in America (2000), 510.
[6] Julian Barnes, Nothing to Be Frightened Of (2009), 1.
[7] Pew Research Religion & Public Life Project, “The Global Religious Landscape,” Dec. 18, 2012.